Results for making sense of the god man
About 408 results.
Not Just the Time of the Other - JC Relations
Sep 1, 2022 ... Preaching “the Word” in its comprehensive meaning as the Word of God ... man a 'heightened sense of life' (B. Jacob).” (Barth, CD III.1; p ...
The Catholic Church and the Jewish People - JC Relations
Jul 31, 2003 ... ... Lord with His people has been abrogated or in any sense nullified . . . ... man by revealing to him the love God made manifest in Jesus Christ.
Legicide - JC Relations
The God of Israel was preserved for the church at the cost of making him anti-Jewish. Justin and Irenaeus make extensive use of the concept of promise and ...
New Testament Aspects of Trinitarian Language - JC Relations
Feb 28, 2010 ... ... to make clear that whoever relates to Jesus Christ relates to God himself. ... person who gets involved with Jesus trusts in God himself.
The Context of Jewish-Christian Dialogue - JC Relations
The Synod of the Protestant Church in the Rhineland in 1980 declared: 'Both Christians and Jews are authentic witnesses to God's love for man, therefore the ...
From God's Perspective we are all Minorities - JC Relations
But every man shall sit under his grapevine and/or fig ... Now Levenson doesn"t quite say that it has to be so, but he is sort of teasing Novak for making ...
“So That You May Know One Another”
Jun 23, 2010 ... God addresses all of humanity, not only the Muslims. • God says that He created us from one man and one woman, thus making us all brothers ...
The Cruelty of Supersessionism: The Case of Dietrich ... - JC Relations
May 1, 2023 ... In Romans 9–11, Paul struggles to make sense of Israel's resistance to his gospel. ... God's People and Separated Siblings: An Evangelical ...
Sola Scriptura - JC Relations
Gamble, The New Testament Canon: Its Making and Meaning (Philadelphia: Fortress, 1985). Cf. also H. von Campenhausen, The Formation of the Christian Bible ...
The Non-Violent Liberation Theologies of Abraham ... - JC Relations
Oct 1, 2023 ... Heschel perceived prayer as turning oneself to God and making God immanent. ... For him, “[t]he symbol of God is man, every man” (Heschel 1967, p.