Final Document and Participants' Statement
Interreligious Peace Forum
Moscow, November 13 - 14, 2000
Final Document
Religious leaders, public figures and scholars from Russia and other countries in the
Commonwealth of Independent States make an appeal to all people and nations to take the
paths of peace.
Social reality has become ever more complex today. The moral crisis and the growth of
crime, hostility, violence, and vice pose challenges to the traditional spiritual and moral
values. The rapid secularization that compels people to exclude religious motivation from
socially significant relations and actions stands in clear contradiction to the aspiration
of believers to build an earthly existence in accordance with the higher truth. Economic and
political processes are characterized by a trend toward internationalization and
globalization which requires a new reflection on the role of ethnic identity and religion in
the life of the global human family.
Overcoming enmity in the world and rejecting interreligious conflicts can be achieved
primarily through dialogue, mutual understanding and cooperation in actions that are
beneficial to the individual, society and state. We testify that followers of the
traditional religions in our country are fully determined to support fellowship and
cooperation. We are moved to this by the tradition of a centuries-long peaceful coexistence
among the adherents of Orthodoxy, Islam, Judaism and Buddhism in the space where we live
today. We also have had a good experience of cooperation in the 20th century,
which includes relations with other Christian confessions.
We are convinced that peace cannot be achieved without genuine moral transformation and
renewal of society. Harmony among people of various nations and faiths will become lasting
only if faithfulness to the time-honored moral standards, which have been given from above
and upon which any human activity should be based, prevails among our fellow countrymen.
People cannot be made happy by economic prosperity nor restrictive measures, nor the calls
of radicals, nor the cult of consumerism and pleasure. Only a regeneration of the moral
principle in the soul of the individual and in the life of society will help to overcome
divisions, disorders, enmity and hate.
Aware the growing danger of conflict between the secular world view and adherence to the
integral religious manner of life, we call people to exert all possible efforts to harmonize
the existing legal systems and the religious and moral traditions of various peoples. To
achieve this it is necessary to develop a broad dialogue of the legislative and executive
authorities, religious leaders, scholars and representatives of various social forces.
We are seriously disturbed by acts of vandalism to sacred places, manifestations of
xenophobia and sacrilege, propaganda of prejudicial attitudes toward religion and public
actions that offend the feelings of believers. Such actions not only belittle the dignity of
citizens but also enkindle interreligious enmity, bring schism into society and lead to the
destabilization of the situation, which is especially dangerous in regions of conflict. We
support the freedom of speech and the press and reject censorship, which, however, does not
relieve of responsibility those who blaspheme against what is sacred for millions of our
fellow countrymen. Recalling this, the participants in the forum appeal to organs of state
power to strengthen measures against vandalism and sacrilege so as to protect the legitimate
rights of believing citizens. We also call upon journalists and public figures to recognize
fully the significance of every spoken word, for it can often intensify hostility, but at
the same time can bring truth and reconciliation.
Without surrendering our right and obligation to make moral judgments about the actions
of the authorities, religious leaders welcome the development of cooperation between their
communities and the state in various spheres. One of the continuing areas of such joint
actions has been peacemaking both within each country and on the European, Asian and world
scale. We fully support efforts of the state to assert tolerance, to promote interreligious,
interethnic, and cross-cultural dialogue and to oppose extremism and terrorism. We
decisively condemn forcible conversion of anybody to another faith.
Today believers cannot shut themselves up within the confines of a single country. In the
situation of globalization we need to have an impact upon public opinion and promote the
adoption of well-considered decisions that determine the fate of humanity. Therefore we
consider it extremely important to promote integration processes within the borders of the
CIS and the development of our dialogue with European and global intergovernmental
structures. We are open to the strengthening of mutual ties and cooperation with
international interreligious organizations.
We hope that the religious communities, the state and the civil society structures will
manage by their joint efforts to direct the nations onto the path of harmony, mercy and
justice.
Statement
of the Participants in the Interreligious Peace Forum regarding
Current
Conflicts in the North Caucasus and Central Asia
We, participants in the Interreligious Peace Forum — spiritual leaders of Christianity,
Islam, Buddhism and Judaism — are profoundly disturbed by the manifestations of extremism
and terrorism which some often try to justify by religious rhetoric.
In the expanse of Eurasia, adherents of the traditional religious have lived in peace and
cooperation for centuries. However the end of the 20th century has been marked by
events that evoke sharp pain in the hearts of believers, regardless of their particular
faith. The history of our countries in the outgoing decade has been marked by many bloody
interethnic and civil conflicts, unprecedented intensification of ethnic, political and
social enmity, xenophobia and alienation. We are especially alarmed by attempts to misuse
the feelings of believers for achieving political and even criminal ends and intensifying
disputes and conflicts. It is impossible, indeed, to overcome injustice by anarchy and to
quench internecine war by still greater hostility.
Without doubt believers have the right to build their own lives in accordance with their
own faith. The government, society and the mass media should respect the feelings and way of
life of adherents of the traditional religions, both the majority of the population and the
minorities. But nobody should be permitted to take the lives of other people or to infringe
upon their rights and liberties using words of faith as a cover. We testify with conviction:
no traditional religion teaches this. On the contrary, sinful are action that we have
witnessed in the recent past, such as kidnapping and banishment of people, dispossession of
their homes and property and attempts to convert people to another faith by force.
People in the North Caucasus and the Central Asian regions have seen the appearance of a
real danger that choices alien to them will be imposed on them. Immediately across the
southern borders of the Commonwealth of Independent States, law and order have been weakened
and drug trafficking has flourished along with the uncontrolled proliferation of weapons and
other forms of criminality. This is an indisputable and tragic fact of international life,
recognized by the world community and reflected in decisions of the United Nations.
Unfortunately, these developments have spread to the territory of the CIS countries, not
without evil intent. Emissaries of militant movements from various states have penetrated
here, using the symbols of Islam for their own self-interests and trying to change radically
the historical road of the CIS nations and their traditional way of life. All of this has
been accompanied by the creation of illegal armed formations, crude interference from abroad
in the affairs of sovereign states and the creation of new centers of tension. All this has
often led to the mass destruction of innocent people. The territory being hurt by this
disease is expanding relentlessly. Terrorism has taken on an international character and
thus its centers are threatening the stability of the whole world.
We honestly confess that the historical religious traditions have sometimes justified the
use of force for instituting and establishing faith. However today, in the situation of
fragility in peaceful human coexistence, we call upon believers to renew the peacemaking
potential of religious ideals and values. May wise moderation, peacemaking tolerance and
fraternal love help us to step back from this dangerous line. We declare that terrorism and
unjust force, by whatever means they may be justified, should be unconditionally and
consistently eradicated. The world community should give a resolute rebuff to these criminal
manifestations. Religious extremism must be counteracted by education, dialogue and support
for the creative efforts of believers.
At the end of the 20th century it depends to a great extent on the efforts of
believers whether the new millennium will be free from injustice and deprivation, hatred and
hostility, moral decline and fratricidal conflicts. Let us ardently pray and tirelessly work
for the sake of asserting peace and harmony in our countries.
D. B. Ayushev, Bandito Khambo Lama, Chairman of the Buddhist Traditional Sangha in
Russia;
Mufti R. Gainutdin, Chairman of the Moslem Board in European Russia, Chairman of the
Council of Muftis in Russia;
Kirill, Metropolitan of Smolensk and Kaliningrad, Chairman of the Department for
External Church Relations of the Moscow Patriarchate, permanent member of the Holy Synod of
the Russian pe sodox Church;
Rev. I. Kovalevsky, Chancellor of the Apostolic Administration for the Latin Rite
Catholics in Northern European Russia;
Senior Pastor P. Konovalchik, Chairman of the Russian Union of Evangelical
Christians-Baptists;
P. B. Lazar, Chief Rabbi of Russia;
V. S. Pudov, Head of the Representation of the Evangelical Lutheran Church of Russia
in Moscow;
T. Tajuddin, Chairman (Supreme Mufti Sheik-ul-Islam) of the Central Moslem Board in
Russia;
A. S. Shaevich, Chairman of the Congress of Jewish Religious Organizations and
Associations in Russia.
Signed by the above spiritual leaders of Christianity, Islam, Buddhism and Judaism,
November 11, 2000, and adopted by the participants in the Interreligious Peace Forum,
Moscow, November 13-14, 2000 |